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        <title>News - Tangkhul.com</title>
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        <link>http://www.tangkhul.com/</link>
        <lastBuildDate>Sun, 20 May 2012 01:21:41 -0500</lastBuildDate>
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        <item>
            <title>Who Do I Look Like</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8715</link>
            <description><![CDATA[<p>My heart used to breath fire whenever someone called me 'chinky' 'Nepali' 'China wala' Japanese, etc. Lately, I've learned the art of swallowing without having to chew those wrong comments. Back home, some of my friends still call me 'blackie' because I was and I still become black when exposed to too much of kitchen smoke. People from my place would roar with laughter if they know that I am called 'China-wala' or 'Japanese' in this part of India. <br />
<br />
Recently, a young boy in a supermarket elbowed his grandfather on the knee and whispered &quot;dadaji dekho, China-wala,&quot; sheepishly pointing his finger at me. If he were a bit older I would have made a face that will urge him to concentrate more on his geography lessons. But, that was a young child who probably not have started learning geography. Then, what does he know about China? Well, as for the boy I just gave him a schweet smile and walked on letting his childhood innocence to decide whatever it wants to call me.</p>]]></description>
            <author> no_email@example.com (admin)</author>
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            <title>Tangkhul Naga Totem Erection Rituals</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8714</link>
            <description><![CDATA[<p>&nbsp; <span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">If I have a time machine, the first thing that I would do is sneak back a century and explore the lifestyle, culture and tradition of my forefathers. Changes that have occurred after the advent of Christianity and Western Education to this otherwise isolated hills are almost incomprehensible. It was so hard for me to believe the stories that my grandpa used to tell me about his childhood, adolescent, youth and the prevalent lifestyle, rituals and social practices. I often tasked dad to validate that there are some truth in the stories and tales that grandpa narrated to me. For dad, it was not that hard to believe as he grew up seeing and living some of the experiences of the times that are now lost forever. One of the stories I remember is about the rituals people used to perform before erecting totems and stones, which were symbols of prosperity those days.</span><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">As Tangkhuls are basically an agrarian society, wealth in olden days was computed in terms of food grains and livestock of the family. So a rich man is someone who has a surplus of food grain and cattle. Life was that simple. Erection of totems and stones was a luxury that only the rich could afford to do. The process involved feasting for weeks and even months of the whole village at the expense to the man who erects these symbols of prosperity. Many erected stones stand even today to remind the younger generations of the glorious past. However, there are only few moss covered wooden totems (poles) left even in interior villages, which would soon rot away erasing remnants of the past that was so different.</span><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">Erection of totems as I was told is done only by people who are rich and mainly by the eldest in the family or the clan. When it is decided that a family is going to erect totems, the news is made known to all the relatives, the whole village and subsequently the neighboring villages too. Preparation for the occasion include, searching for a witch doctor/priest, collecting spotless sacrificial animals(biggest to the smallest), bulk brewing of wine and beer (for the villagers and guests), bulk grinding of rice and other food grains, etc. Once these initial preparations are done, village elders along with the witch doctors go scouting to find the right trees and stones to be brought home for erection.</span><br />
<br />
<a href="http://4.bp.blogspot.com/-ZvMdewIR_PA/TkTraLFNjLI/AAAAAAAAAQk/qblhFA13Vqw/s1600/normal_stones.jpg"><img alt="" border="0" src="http://4.bp.blogspot.com/-ZvMdewIR_PA/TkTraLFNjLI/AAAAAAAAAQk/qblhFA13Vqw/s400/normal_stones.jpg" /></a><span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">Trees and stone selection as I was told was not done randomly. Necessary sacrifices were offered and are felled based on what the tree or stone spirits reveal in dreams or through a medium. Only unmarried trees and stones are to be selected and felled. This is one part where I choose not to hide my sarcasm, unable to comprehend how trees and stones can possibly speak or could have spirits in them. Anyway, there are too many things that I don&rsquo;t understand and may never understand about the past.</span><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">After the sex of the tree or stone is determined, the objects as I was told are adorned with the appropriate costumes of male or a female. Cross dressing entails serious curse upon the family which was believed to last for generations.</span><br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">After felling the trees, the young men in the village are tasked to carry home the trees and stones in single pieces. The drinking and eating celebration starts with coming home of the first tree or stone and ends when all the totems are erected following strict sacrificial procedures.</span><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">Animals that are considered perfect in every aspect are sacrificed throughout the erection ceremony. There are folk tales that suggests even human beings were sacrificed at the time of totem erections. However, my grandfather didn&rsquo;t mention about this particular thing. Maybe he didn&rsquo;t want me to know that people then were inhuman, or maybe human sacrifice was discontinued at some point of time. It was strictly mandatory to sacrifice animals and fowls from the smallest to the biggest. Missing out a single animal was believed to be a bad omen which has an associated curse, which would run in the family for generations. Scary as it sounds this one seems to be true as there are families where some of the siblings have some abnormality that people believe is the curse inherited from totem erection blunders.</span><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">This is one of the practices that were still prevalent till the late 19th century. With the advent of Christianity, the practice became odd and conflicting with the new faith. There is nothing I can connect this practice with the Tangkhuls of today. The time gap and difference between the present and the semi distant past is too wide. It is more like the past Tangkhuls disappeared one fine day like the Incas and Mayans and the present Tangkhuls suddenly replaced them. I am a Tangkhul, one of the many who are struggling to connect with the past.</span><br />
<a href="http://1.bp.blogspot.com/-J7Sa9YVAZHY/TWfBZIlzj6I/AAAAAAAAAK0/xH6a4ao8TlU/s1600/Totem.jpg"><img alt="" border="0" src="http://1.bp.blogspot.com/-J7Sa9YVAZHY/TWfBZIlzj6I/AAAAAAAAAK0/xH6a4ao8TlU/s400/Totem.jpg" /></a><br />
<br />
<span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">Note this is a draft version that</span><span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); font-weight: bold; ">Google</span><span style="rgb(51, 51, 51); font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14px; line-height: 20px; text-align: justify; background-color: rgb(192, 161, 84); ">&nbsp;allowed me to post; If there are any grammatical mistakes or Typos, shoot a mail to Eric Schmidt and</span><a href="http://www.google.com/"><span style="font-weight: bold; "><span style="font-size: 24px; "><span style="rgb(0, 102, 0); ">G</span><span style="rgb(255, 102, 0); ">oo</span><span style="rgb(51, 102, 102); ">g</span><span style="rgb(153, 102, 51); ">le</span></span></span></a></p>]]></description>
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            <title>Burial of the Bamboo Mug, Rice Beer and Folk Songs of the Tangkhuls</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8713</link>
            <description><![CDATA[<p>
<div>
<div>'You are not allowed to drink rice beer as Christians. It makes you do bad things that God does not want you to do...' Ashang listened to the sermon of the Christian Missionary with a strange kind of disturbed attentiveness. He had a notion that the missionary must be talking about some irresponsible drunkard as he was unable to recall any bad things he had done in his whole life because of drinking rice beer. He went home in-convinced and decided to postpone his earlier resolve to get himself baptized and convert to Christianity.</div>
<div>&nbsp;</div>
<div>Holding a huge bamboo mug filled with rice beer, Ashang sat by the fire sipping the content talking to his wife (Phanitla) about the missionary's strange teaching.</div>
<div>&nbsp;</div>
<div>Ashang: How can he say eating food is bad? My parents drink rice beer, their parents drink rice beer and we drink rice beer to give us strength to live. Can you think of living without it? Have I ever fought with anyone after drinking? Have I ever raised my voice on you after drinking?</div>
<div>&nbsp;</div>
<div>Phanitla: No.</div>
<div>&nbsp;</div>
<div>Ashang: Then why should I give up rice beer? I can't imagine living life drinking only water. And I don't like the taste of water where they add something called sugar to boiled water. Let my children decide for themselves, for me I'll not convert. As for you, you are free to decide. But, I suggest you also don't convert.</div>
<div>&nbsp;</div>
<div>Phanitla: I don't know.. But, what if the whole village gets converted?</div>
<div>&nbsp;</div>
<a href="http://www.flickr.com/photos/iwgia/2117994780/in/photostream/"><img border="0" height="200" width="168" alt="" src="http://3.bp.blogspot.com/-QlsHB0SdV2Q/TvGocLsWSdI/AAAAAAAAAWg/K9MQpMwQ6Jc/s200/Old+Man+and+his+Harp.jpg" /></a><br />
<div>Ashang: Let them convert. The missionary was also saying something about&nbsp;<a href="http://angamkhangrah.blogspot.com/2010/11/glorious-songs-of-yore-tangkhul-folk.html">singing folk songs</a>. Once converted, people are not supposed to sing folk songs. Only heaven knows why?</div>
<br />
<div>Looking at the logs burning into live charcoal and then to ashes in the hearth, Ashang realized how life has changed so much in a matter of decades. When he was a child there were no coins, people just use to exchange things, but now people use only coins. He remembered the times when his father took him along for hunting and bird trapping. He often dream of the days when the whole village feasted when his father erected those&nbsp;<a href="http://angamkhangrah.blogspot.com/2010/10/tangkhul-naga-totem-erection-rituals.html">wooden totems and huge stone slabs</a>&nbsp;outside his house. The wooden totems have gathered moss over the years but still stand as strong as the stones.</div>
<div>&nbsp;</div>
<div>He requested his wife to refill his bamboo mug and to give him his tingteila (Harp). Somewhere in his heart he knew his children would never know what was the past like. It pains him thinking how the future would be like for his children. A faint smile lit up his wrinkled face when he consoled himself that he would be meeting his parents again in Kazeiram (Kingdom of the dead) after death.</div>
<div>&nbsp;</div>
<a href="http://4.bp.blogspot.com/-8sqnsqfVGFw/TvG1RaCzISI/AAAAAAAAAWo/dbClnH442vk/s1600/Beer_Mug.jpg"><img border="0" height="200" width="156" alt="" src="http://4.bp.blogspot.com/-8sqnsqfVGFw/TvG1RaCzISI/AAAAAAAAAWo/dbClnH442vk/s200/Beer_Mug.jpg" /></a><br />
<div>Ashang looked at his wife and said &quot;When I die bury me in the family grave along with my bamboo mug, spear, dao, and harp.&quot; Not knowing what to reply, his wife answered &quot;When are you going to die?&quot; and suddenly realized the oddness of the words. Without waiting for further interjection from his wife, Ashang asked her &quot;It must have been tough for you living with me all these years right? Do you still love me as you used to?&quot; His wife just replied, &quot;You're becoming sillier everyday&quot; and giggled.</div>
<div>&nbsp;</div>
<div>Ashang tuned his tingteila and started singing the folk song of how a man went to Kazeiram (Kingdom of the dead) and brought back his dead wife. The last logs in the fire were burning out and Ashang pointed to the few logs and told his wife that they are like the last logs in the fire burning away so quickly. If live coal are found among the ashes in the morning, a new fire would be lit out of it, else some live coal would be fetched from the neighbors. He can cover the burning coal with load of ashes to ensure some coals are found in the morning. However, he can't hide his children and grand children from the many changes that are happening around too quickly. He knew he would be buried along with his tingteila, bamboo mug, spear and dao but beyond that he was not able to foresee whether his children and grand children would sing the song that he used to sing, hunt like he did and drink rice beer as he and his forefathers did. To be continued...</div>
<div>&nbsp;</div>
<div>Note: The advent of Christianity has totally changed the Tangkhul Naga's way of life. Many things have been forcefully buried. This post is a tribute to my grandfather who lived and died without giving into the wave of Christianity.</div>
</div>
</p>]]></description>
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            <title>NSCN Khaplang refutes allegation</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8711</link>
            <description><![CDATA[<p><strong><span style="font-family: Verdana; ">DIMAPUR, OCTOBER 7:</span></strong><span style="font-family: Verdana; "> The NSCN/GPRN Khaplang has stated that its attention has been drawn to an allegation by &ldquo;IM group accusing some few members of Ao region NSCN as responsible for the coldblooded murder of one Imnatoshi on 2nd October under Changtongya, Mokokchung&rdquo;. A press note from the MIP has clarified that &ldquo;the NSCN/GPRN as in compliance to the COR signed by the three top leaders, has been maintaining status-quo and thus been refraining itself from initiating any aggressive formation or provocative activities in any area that falls under or outside NSCN/GPRN&rdquo;. &ldquo;Therefore, implicating our members or cadres involvement in the heinous murder does not arise at all because our presence or penetration in the said area is yet to be undertaken&rdquo;, stated the MIP note<span style="font-family: Verdana; "><br />
</span></span></p>
<div><strong><span style="font-family: Verdana; ">Source: MorungExpress</span></strong></div>]]></description>
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            <title>GPRN/NSCN President visits Konyak region</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8710</link>
            <description><![CDATA[<p><strong><span style="font-family: Verdana; ">DIMAPUR, OCTOBER 7:</span></strong><span style="font-family: Verdana; "> The GPRN/NSCN held a special prayer program in honour of the newly elected President, Khole Konyak at Tobu town, Mon District on the 30th of September, 2011. The Team, led by the General Secretary, N. Kitovi Zhimomi, arrived at Tobu Town on the 29th of September, where a short reception was held by the public and students of Tobu Town, Tobu village and other neighbouring villages. More than a Thousand people had gathered to welcome and also have a glimpse of the President, informed a press note from the MIP.</span></p>]]></description>
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            <title>Blockade Since Aug 1</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8709</link>
            <description><![CDATA[<p><span style="font-family: Verdana; ">SHDDC's Economic Blockade has touched the 68 days mark, as on October 7. Counter blockade by the United Naga Council started from August 21 which makes it 47 days old. Number of people killed in blockade related incidents &nbsp;stands at four.<span style="font-family: Verdana; "><br />
</span></span></p>
<div><strong><span style="font-family: Verdana; ">Source: The Sangai Express</span></strong></div>]]></description>
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            <title>Phalee stares at grim harvest prospect</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8708</link>
            <description><![CDATA[<p><strong><span style="font-family: Verdana; ">IMPHAL, Oct 7 :</span></strong><span style="font-family: Verdana; "> The villagers of Phalee (earlier known as Phadang) in Ukhrul district have expressed apprehension over the grim prospect of harvesting rice this year as a large chunk of their paddy fields have been ravaged by torrential rain.<span style="font-family: Verdana; "><br />
</span></span></p>
<div><span style="font-family: Verdana; ">This paper carried out a story with picture on its front page of how many parts of paddy fields of the said village were washed away by heavy rainfall that occurred last year in the month of April causing immense hardships to the villagers.</span></div>
<div><span style="font-family: Verdana; "><br />
</span></div>
<div><span style="font-family: Verdana; ">Adding woes to the lives of these villagers, the continuous rainfall that occurred on Oct 2 and 3 this year submerged one third of the total area of land cultivated by the villagers.</span></div>
<div style="text-align: center; "><img border="1" alt="" src="https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-snc7/293301_157478907680005_100002536910042_268129_1155827457_n.jpg" /></div>]]></description>
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            <title>High Court issue direction to Manipur Govt on District Council</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8707</link>
            <description><![CDATA[<div><span style="font-size: small; "><span style="font-family: Verdana; "><b>Ukhrul, Sep.30</b>: Guwahati High Court directed Manipur Government to show cause why Ukhrul Autonomous District Council is not functioning at the District Headquarter. Double Bench comprising&nbsp;&nbsp;&nbsp;Justice A.K Goel and Mrs.Justice Anima Hazarika in a ruling on 27 September at Division Bench No.2 of Guwahati High Court directed the Chief Secretary of Manipur, who is Respondent No.1 in a PIL No 56 of 2011 category 10194, Vareiyo Shatsang vs. State of Manipur and others, to file an affidavit responding the Petitioner within 12 December 2011 as to why Ukhrul Autonomous District Council should not function from the District&nbsp;</span></span><span style="font-size: small; "><span style="font-family: Verdana; ">Headquarter, Ukhrul. In the PIL, Manipur Government was represented by its Advocate General K. Singh whereas Senior Counsel B.C Das represented the petitioner. The Petitioner prays for direction to the State government not to interfere with the administration of Autonomous District Council (ADC) Ukhrul as well as to direct the ADC to function at the district Headquarter Ukhrul.</span></span></div>]]></description>
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            <title>GPRN/NSCN condemns AR action at Aboi, Konyak Region</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8706</link>
            <description><![CDATA[<p><strong><span style="font-family: Verdana; ">DIMAPUR, SEPTEMBER 12:</span></strong><span style="font-family: Verdana; "> The GPRN/NSCN has informed that the &ldquo;notorious Assam Rifles&rdquo; has once again showed that they have no respect for the innocent Nagas even during peacetime. A press note from the MIP stated that on 10th September, the Assam Rifles let by Capt. post commander Hanuman, stationed at Tobu, Konyak Region raided the residence of Naga Army officer Lt. Col. Lanpai Lanpai, even though fully aware that the officer was not at home. &ldquo;At 11:00 P.M, his wife and children were awakened from their sleep and were threatened at gunpoint. Their excuse was that UNLF members were sheltered by them. The house was ransacked but they found nothing to prove that UNLF were being sheltered&rdquo;, stated the MIP.<span style="font-family: Verdana; "><br />
</span></span></p>
<div><span style="font-family: Verdana; ">The press note stated that if the AR wanted to prove their &ldquo;heroism in Naga homeland&rdquo;, they should first respect the Cease Fire ground rules entered between GPRN/NSCN and GOI. &ldquo;They are cautioned not to sneak into Nagas homes like common thieves. It is ridiculous to call themselves &lsquo;Their friends of the hill people&rsquo; when their actions are more like burglars&rdquo;, the MIP note stated.</span></div>]]></description>
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            <title>NPF issues whip ahead of Assembly Session</title>
            <link>http://www.tangkhul.com/modules.php?name=News&amp;file=article&amp;sid=8705</link>
            <description><![CDATA[<p><strong><span style="font-family: Verdana; ">Dimapur, September 12:</span></strong><span style="font-family: Verdana; "> The Legislature Party of the Naga People&rsquo;s Front (NPF) is readying for the tenth session of the eleventh Nagaland Legislative Assembly, starting from September 15. The Chief Whip of the NPF Legislature Party issued directives to all its members today stipulating party decorum during the assembly. Chief Whip TR Zeliang issued the directives today.<span style="font-family: Verdana; "><br />
</span></span></p>
<div><span style="font-family: Verdana; ">The code of decorum said members of the NPF legislature party failing to comply with any of the directives would be inviting &ldquo;consequences.&rdquo; All members of the NPF legislature are to attend all the sittings of the House on all days and absence during voting shall be deemed violation of the party&rsquo;s directive; all members are to vote in favor of &ldquo;all measures&rdquo; moved by &ldquo;ministers and parliamentary secretaries&rdquo; while they are to vote against &ldquo;all measures&rdquo; of the Congress Legislature Party.&nbsp;</span></div>
<div><span style="font-family: Verdana; ">Likewise, all members of the legislature party of the NPF are to vote in favor of &lsquo;all measures&rsquo; moved by Independent members &ldquo;which are favorable to the government&rdquo; and vote against all measures moved by Independent members &ldquo;who are critical of the government.&rdquo;</span></div>]]></description>
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